Felix Grant has posted about our difference of opinion about a news article on CBS 60 minutes in July. I wrote what was in hindsight a hot-tempered response to the TV program on July 15, 2007, followed by another, less angry one on July 17.
Having read Felix's article, and letting it percolate, I have some additional thoughts. Let me begin with a huge thank you to Felix for his comments about our commonalities before I take up our differences. I should also repeat the old saying, "No man steps into the same river twice." I believe that today I would write, and feel, an entirely different response to the CBS 60 Minutes story.
Having said that though, there remain some areas of difference between Felix and I. My primary complaint, and one that my anger did not adequately portray, with CBS was that they chose to air this particular story. It is still. There wasn't a story, at least not in the US; the film was made by two British guys, until CBS sent its own crew into North Korea to film and interview Dresnok. I infer from their actions that CBS felt it was an important story.
Felix writes that:
... If I argue for less Paris Hilton and more Iraq, I am debating an issue
of perceived quality; but if I seek removal of all reference to Paris
Hilton, I am attempting censorship of my own. If I object to each and
every mention of Paris Hilton, I am trading a very fine and hazy line
between the two.
Censorship is imposed, not self selected. If every time Paris Hilton is mentioned on TV I change the channel, that isn't censorship. If I write the TV station demanding that they not use Paris Hilton stories, that is where the fine and hazy line becomes relevant.
I suppose I must admit that CBS had every right to tell the Dresnok story. I simply think that they could have exercised better editorial control by filling that particular air time with another of the fine stories they have. I don't believe that is censorship, rather it is a better use of their precious air time. But my angry reaction steps over the fine, hazy line.
The most interesting section, for me, of Felix's article was the discussion of defection and desertion. It caused me to reconsider my attitude of defectors and deserters. I was reminded of my reaction to General Petraeus's answer to the question what he would do if he was ordered to conduct combat operations when Congress had not funded combat operations. His first answer was that he would consult his lawyer. Wrong! In our system, that isn't one of his options. Similarly, Dresnok did not have the right to desert, and if, quoting Felix,
... that's how militaries impose coercive unity over
commonsense and natural fear, not a god given law of human behaviour.
then, by extension, we should not have a military. That's an ideal that I support, but reality tends to step up and say, "What if... ." So, with humanity as we are, there's a need for a military and, therefore, some form of coercing its members to go beyond common sense and natural fear.
I agree that Dresnok must have been under a terrible strain to go across a minefield. It seems that following his defection/desertion, you choose, he had a much better life. He discovered a talent for language, and a skill for teaching. He successfully used them for decades in North Korea, overcoming his "bleak past," and, reluctantly, I must congratulate him.
He did not, however, through his success restore his honor or alleviate his guilt. The years have not accomplished that. I think that he forfeited his right through his defection, and should for some reason he returns, as Jenkins did, he should be arrested and given his day in court to establish his reason for defecting, explain as extenuating circumstances his bleak, brutal childhood, and hope that the jurors are merciful. After this discussion with Felix, I believe if I were a juror, I may be.
Felix's final paragraph:
If that level of desperation prompts me to criticise anybody, it would
be the society in general, and the military in particular, which
engendered it. I can think of few stories more worth attention in an
overcrowded media than how a human being came to be so broken that he
did the unthinkable. At a more abstract level, I think it good for any
free society to be confronted, in serious depth and at serious length,
with views of itself which question its own myths and assumptions.
I admire those words and the intellect, compassion, and humanity behind them. He has succeeded in part. I have confronted in serious depth and length, and continue to question my myths and assumptions.