My last post was about the book that gives this one its title, "The Right Mistake: The Further Philosophical Investigations of Socrates Fortlow" [2008, BasicCivitas, New York]. In that post, I wrote "The ideas, biases uncovered, prejudices, and questions about myself
raised may require some time to settle, but this is a book that every
person should read and take to heart." I'm not sure there has been any settling; actually, I've returned to the book and still cannot decide exactly how to respond to it.
The subtitle of the book, whether determined by Walter Mosley or his publisher, is interesting. Truthfully, it doesn't have any philosophical investigations by either Socrates Fortlow or Walter Mosley. Instead, the book lays out a series of ideas, prescriptions actually, for moving toward improving race relations and the human condition of us all. On the other hand, isn't that what philosophy is at its core, a set of ideas or prescriptions that will, if adopted, improve the human condition?
In my return to the book, I found something I hadn't noticed on my first reading. Mosley dedicates this book to "Harry Belafonte and his virtual Big Nickel; www.thegatheringforjustice.org" I typed that in, and was transported here: http://gatheringforjustice.ning.com/, a site I have bookmarked and will return often.
That dedication and the web site give another dimension to the book. Mosley has Socrates develop a meeting place in a house that is encased in hammered and treated tin siding. Socrates calls the house the big nickel, and he uses it as a meeting house, nameing it the Big Nickel School.
These are wondrous meetings. The first meeting has Socrates, a gambler, a lady lawyer, a street drug dealer, a social worker, a Muslim, a well known black woman singer, a Mexican-American carpenter, a black girl, a Chinese restaurant owner, and a Jewish rag-picker. Over time the gathering grows.
As an aside, I found the vocation of the Jewish man very interesting. Another book that means a lot to me had a Jewish rag-picker as its central character. ["The Greatest Miracle In The World", Og Mandino, 1975, Frederick Fell Publisher]. I had never believed I could make a difference in the world until I read this book. There is no better self-help book ever written including the Bible, in my opinion at least.
Returning to "The Right Mistake", through the Big Nickel School, Socrates Fortlow brings people together to discuss ideas. To me, it's interesting that the police and justice system cannot believe that is all that occurs. They are invaded several times by police searching for drugs and guns. The meetings gain recognition beyond the city, and several similar groups are begun in other cities.
Walter Mosley is making a statement in this book, one even clearer and more pointed than in his previous book, "Always Outnumbered, Always Outgunned", [1998, Walter Mosley, W. W. Norton & Co, New York].
Perhaps I find this book so good is because of its meanings to me. I said that there are ideas and biases uncovered about myself, and I suppose that calls for explanation.
Toward the end of the book, Socrates has a meeting of the black peole that are attending the meetings, even though by this time there are several non-black people. In the separate meeting, he calls them to "talk about bein' black." (page 213) Mosley is, I believe, writing for the black person in the discussion that these people have, but it also applies to all of us.
"So you sayin' that bein' black or believin' you black is like some kinda security blanket?" William George asked.
"Absolutely," Socrates replied. "Bein' black is what explains everything to us - why we get love or don't, why we made it through a bad time or why we don't make enough money, why our chirren is sick or our friends get killed. Good or bad we got an explanation. But you know it was all made up in a dream they havin' right now. An' it ain't just us, baby. It's Jews and Arabs, Christians and Buddhists, gays and straights, tall men and short ones. Some of 'em get together and some run away. Black people, it seems to me, do both. We love ourselves and hate each other, we fight to the death for the number one spot in the white man's dream and then we congratulate the winner."
"But, Socco," Mustafa Ali said, "If there ain't no black people really and they ain't no white people then how come you still usin' them words"
"Because them words is still usin' me, Brother Ali. They usin' me like a mothahfuckah." (page 221-222)
These words pull at me, causing me to wonder how I conform to the words other people use about me, or how the words I use confine others. And, isn't that a mark of good writing, to make us think and question?